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omaha yoga path | Mindfulness Retreat in the Tradition of Thich Nhat Hanh

Omaha Yoga Path Post

Mindfulness Retreat in the Tradition of Thich Nhat Hanh

Realizing the Path of Awareness:

 “A Return to the Fundamentals of Mindfulness, Understanding and Compassion”

The Honey Locust Sangha Spring Retreat

Thursday, April 25 – Sunday, April 28

Creighton University Retreat Center, Griswold, Iowa

With teachings and meditations on breathing, walking, deep listening and loving speech, we will practice together.  We will invite our ancestors, with both their suffering and their happiness, to join and support us, as we offer our awakening for the benefit of our families, our society and the Earth.

During this program we will focus on fundamental practices – skill building to solidify our experience of inner stability and freedom.  Guidance on conscious breathing and walking will be a base for deepening our communication and understanding within ourselves and with our loved ones. Sessions of guided deep looking will support us to reflect on the way we have been living our life, to understand what deep habits and fears have been driving us, and to find new understanding and compassion to realize transformation.

Dharma Teacher:
Michael Ciborski

Michael Ciborski is a Mindfulness Dharma teacher in the Buddhist tradition of Venerable Thich Nhat Hanh. He was ordained as a monk for seven years at the Plum Village Monastery, France. Michael practiced mindfulness meditation and joined the monastic community to organize mindfulness retreats to lay practitioners around the world. 

An eloquent musician, Michael also studied several European and Asian voice training and chanting traditions and served as an English language chant master in the monastery.

After leaving the monastery in 2003, Michael returned to the US and along with his wife Fern, has helped to establish spiritual community and mindfulness center in Southern New Hampshire known as MorningSun. He offers many workshops and retreats in mindfulness practice and meditation around the country. To listen to his Dharma talks, please visit (http://truemiddleway.org/dharma-talks/)

Held in the tranquil setting of the

Held in the tranquil setting of the
Creighton University Retreat Center

It is a quiet place in nature, near Griswold Iowa, about 45 minutes from Omaha. CURC is a full-service retreat center with excellent meeting/conference rooms, overnight facilities, dining hall, and chapel. 

The comfortable facilities and hospitable environment are set in 157 acres of wooded area, with ambling trails along a river teeming with wildlife, song birds, and a sublime night sky.

Retreat Format

This residential retreat is designed for both beginning and experienced practitioners. It will center on periods of sitting and walking meditation and Dharma talks by our teacher. There will be small-group Dharma discussions, meal meditations, and active, mindful work practice. Periods of silence will deepen and enrich the experience by allowing time for personal reflection.

Retreat Pricing

Thursday  Evening – Sunday

Double Occupancy: $310.00*  

Single Occupancy: $375.00

Friday – Sunday

Double Occupancy: $240.00* 

Single Occupancy: $305.00

Price includes meals, dana, room costs, and dharma hall fees

*Rooming with another person will allow us to increase the number of people who can attend the retreat, so if you are able to choose double occupancy, it would be appreciated.

Register by clicking this link: 

http://tinyurl.com/37fc5kba

or use the QR code below:

 
Email Image

The Honey Locust Sangha / Omaha Community of Mindful Living is a 501(c)(3) non-profit organization.

Sound Healing Workshop

Sound Healing Workshop with Lifang Huang

Sound Healing allows one to go deeper into meditative states through subtle, yet complex harmonic frequencies. While listeners rest comfortably, the sound helps to soothe pain, reduce stress and anxiety, and opens the body to receptive healing. The music that emanates from the bowls helps balance the five elements.

At the Yoga Path

Saturday November 4, 1:00 – 3:00 pm.

Presented by Lifang Huang shamanic teacher and healer

Lifang Huang is shaman, healer, teacher blessed with a mystical understanding of healing sound vibrations. She has traveled extensively through Nepal, India, Southeast Asia, and now the United States sharing her gifts as a sound energy healer. 

Lifang Huang has a unique understanding of sound vibrations. Over the years she has created her own therapy styles combining various techniques she has learned during her many years of practice with Tibetan Sound Bowls along with other instruments to share this very therapeutic practice.

Save this date and time. Register early as space will be limited to preserve the intimacy of this workshop. 

Cost is $25.00

Register below

 

Save this date and time. Register early as space will be limited to preserve the intimacy of this workshop.
Price: $ 25.00

The Embodied Practice

The goal of this workshop is to craft a self-practice of yoga into your life. Whether you attend one or all of these workshops, participants will develop a deeper and broader understanding of what yoga is and how it can be cultivated into one’s life.

Series of 3 workshops over 3 months \ Saturday afternoon(s) 12:30 to 4:30

Workshops would include gentle and intense asana, pranayama (breath work), meditation, along with various group exercises and dharma discussions about aspects of yoga practice.
We encourage students to attend all three of the workshops to gain the greatest benefits, but you can all register for individual workshops. t

Teachers

All workshops will be taught by Yoga Path teachers Kim Schwab and Mark Watson.

Who should attend?

Aspiring students  who are seeking to enhance or jump-start their practice of yoga.  A mindful-based practice that can be embodied into the corners of our everyday life.
 All classes will be taught at the Yoga Path.

Cost is $100/workshop or $240 for all three.
Space is limited, so register early!

Workshop 1 – Sitting with Your Practice (February 18)

  • Introductions
  • Satya instruction
  • Asana practice
  • Meditation
  • Tea & dharma talk & discussion

Workshop 2 – Standing with Your Practice (March 18)

  • Opening Meditation Sit
  • Satya instruction
  • Asana practice
  • Sculpting exercise
  • Tea & dharma talk & discussion

Workshop 3 – Walking with Your Practice (April 15)

  • Short Meditation
  • Satya instruction
  • Asana practice
  • Meditation/Deep Relaxation
  • Tea & dharma talk & discussion

Physical classes still suspended. Online classes open.

Dear Yoga Path Community

Out of an abundance of caution and for the safety of the health of the Omaha community, the Yoga Path will stay closed for now in response to the threat of the Covid-19 pandemic. Until a clear picture of the threat is presented, we must follow the advice of the communities currently fighting the outbreak, who warn that the time to act is early and not after the virus becomes widespread. We hope to reopen as soon as possible, once the virus is better understood and contained. We hope that in taking this measure, we are playing a role in slowing down the virus’s spread so that hospitals and medical personnel can better prepare to care for new cases. 

This will be an opportunity for all of us to pause and practice safely at home. Given the wave of fear and anxiety pervasive today, we must continue to establish firm ground inside of ourselves. Through mediation, yoga, and compassionate presence, we build the inner resiliency and empathy to stay centered in this precarious time. Let us use our practice to nurture ourselves and those around us. 

Actually the best thing that can happen in the coming weeks is nothing. That our caution will result in non-harming(ahimsa) for ourselves and our community

“To meditate is to go home to yourself. Then you know how to care of things that are happening inside you, and you know how to take of things happening around you.” Thich Nhat Hanh

Helpful tips: Boost your energy and immune system by protecting yourself by eating healthy, nutritious foods, get plenty of rest, practice your asanas, get outside in every weather, and laugh/smile at every opportunity.

Along with the rest of the world, we will continue  monitoring the COVID-19 situation as it unfolds, at all levels. We are deeply committed to the safety and health of the Yoga Path community. Please be well and take care of one another. 

Please feel free to contact us should you have questions or concerns.

Deep Relaxation

Deep Relaxation Practice

At the Yoga Path we are practicing being with the body. One of the ways to best do this to take time to rest and intentionally making a time to rest, and totally relax. Here are three links to help you do this. Please set aside a time to lie down and devote yourself to this practice. Turn off everything and make certain you give you time to taking care of yourself

  1. This is a 46 minute total relaxation narrated by Sr. Chau Nghiem
  2. This is a 35 minute total relaxation narrated by Sr. Dan Nghiem
  3. This is an 11 minute total relaxation narrated by Sr. Chan Khong

They are from the Plum Village tradition. Enjoy!

 

Why do this?images
Resting is a precondition for healing. When animals in the forest get wounded, they find a place to lie down, and they rest completely for many days. They don’t think about food or anything else. They just rest and they get the healing they need. When we humans become overcome with stress, we may go to the pharmacy and get drugs, but we don’t stop. We don’t know how to help ourselves.

Stress accumulates in our body. The way we eat, drink, and live takes its toll on our well-being. The practice of deep relaxation provides an opportunity for our body to rest, to heal, and to be restored. We relax our body, give our attention to each part in turn, and send our love and care to every cell.

If you have trouble sleeping enough, the deep relaxation practice can compensate. Lying awake on your bred, you may like to practice total relaxation and follow your breathing in and breathing out. Sometimes it can help you to get some sleep. But even if you don’t sleep, the deep relaxation practice can help because it can nourish you and allow you to rest.

Mindful breathing, total relaxation of the body can be done at home at least once a day. It may last twenty minutes or longer. We can practice it either with a group, with our family or alone. When we do deep relaxation in a group, one person can guide the exercise using the guide below or some variation of it. When you do deep relaxation on your own, you may like to record an exercise to follow as you practice. One member of the family can lead the session for the whole family, perhaps in the living room.

Significance of 108

The Significance of the number 108?
Why do we do 108 Sun Salutations in Yoga…?

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Here are many of the symbolism for 108:

A japa mala or mala is an eastern rosary with 108 beads. The mala is used both in Hinduism and Buddhism for counting mantras, chants or prayers. 108 has been a sacred number for a long time, and this number is explained in many different ways.

Traditionally, Buddhist have 108 beads, representing the 108 human passions that Avalokiteshvara assumed when telling the beads. This number ensures a repetition of a sacred mantra at least 100 times, the extra beads allowing for any omissions made through absentmindness in counting or for loss or breakage of beads.

Sometimes smaller divisions can be used: 108 is divided in half, third, quarter, or twelfth, so some malas have 54, 36, 27, or 9 beads.

Regardless of the meaning of 108, it is important that if a mala is used to count mantras, the mantra be given sincerity, devotion, feeling, and full attention.

108 may be the product of a precise mathematical operation (e.g. 1 power 1 x 2 power 2 x 3 power 3 = 108) which was thought to have special neurological significance.

  • POWERS of 1, 2 & 3 IN MATH: 1 to 1st power=1; 2 to 2nd power=4 (2×2); 3 to 3rd power=27 (3x3x3). 1x4x27=108
  • SANSKRIT ALPHABET: There are 54 letters in the Sanskrit alphabet.
    Each has masculine and feminine, shiva and shakti. 54 times 2 is 108.
  • HARSHAD NUMBER: 108 is a Harshad number, which is an integer divisible by the sum of its digits (Harshad is from Sanskrit, and means “great joy”)
  • DESIRES: There are said to be 108 earthly desires in mortals.
  • LIES: There are said to be 108 lies that humans tell.
  • DELUSIONS: There are said to be 108 human delusions or forms of ignorance.
  • 9 x 12: Both of these numbers have been said to have spiritual significance in many traditions. 9 times 12 is 108. Also, 1 plus 8 equals 9. That 9 times 12 equals 108.
  • TIME: Some say there are 108 feelings, with 36 related to past, 36 related to present, and 36 related to future.

ASTROLOGY: There are 12 constellations, and 9 arc segments called namshas or chandrakalas.
9 times 12 equals 108. Chandra is moon, and kalas are the divisions within a whole.

PLANETS AND HOUSES: In astrology, there are 12 houses and 9 planets. 12 times 9 equal 108.
Gopis of Krishna: In the Krishna tradition, there were said to be 108 gopis or maid servants of Krishna.

SUN AND EARTH: The diameter of the sun is 108 times the diameter of the Earth.

NUMERICAL SCALE: The 1 of 108, and the 8 of 108, when added together equals 9, which is the number of the numerical scale, i.e. 1, 2, 3 … 10, etc., where 0 is not a number.

DANCE: There are 108 forms of dance in the Indian traditions.

PYTHAGOREAN: The nine is the limit of all numbers, all others existing and coming from the same. ie: 0 to 9 is all one needs to make up an infinite amount of numbers.

STAGES OF THE SOUL: Atman, the human soul or center goes through 108 stages on the journey.

SRI YANTRA: On the Sri Yantra there are marmas where three lines intersect, and there are 54 such intersections. Each intersections has masculine and feminine, shiva and shakti qualities. 54 x 2 equals 108. Thus, there are 108 points that define the Sri Yantra as well as the human body.

ANAHATA (HEART) CHAKRA: The chakras are the intersections of energy lines, and there are said to be a total of 108 energy lines converging to form the heart chakra. One of them, sushumna leads to the crown chakra, and is said to be the path to Self-realization.

MARMAS: Marmas or marmastanas are like energy intersections called chakras, except have fewer energy lines converging to form them. There are said to be 108 marmas in the subtle body.

MERU: This is a larger bead, not part of the 108. It is not tied in the sequence of the other beads. It is the guiding bead, the one that marks the beginning and end of the mala.

BUDDHA’S FOOTPRINT: All Buddhists accept the Buddha Footprint with its 108 Auspicious Illustrations. These areas are considered to have been marked on the Buddha’s left foot when his body was discovered.

BUDDHISM: 108 beads on the Hindu maalaa {rosary} 108 Arhats or Holy Ones

HINDUISM: 108 Gopis {consorts} of Lord Krishna 108 Holy places for Vaishnavas 108 beads on the Japa maalaa {rosary} 108 Upanishads 108 Divyadeshes – Divine or Sacred Tirtha throughout India and Nepal 108 sacred water taps in Muktinath – Nepal

ISLAM: The number 108 is used in Islam to refer to God.

JAIN: In the Jain religion, 108 are the combined virtues of five categories of holy ones, including 12, 8, 36, 25, and 27 virtues respectively.

SIKH: The Sikh tradition has a mala of 108 knots tied in a string of wool, rather than beads.
Chinese: The Chinese Buddhists and Taoists use a 108 bead mala, which is called su-chu, and has three dividing beads, so the mala is divided into three parts of 36 each.

SHOSHU BUDDHIST: 108 beads in their malas.
They implement the formula: 6 x 3 x 2 x3 = 108 6 senses [sight, sound, smell, taste, touch, thought]
3 aspects of time [past, present, future]
2 condition of heart [pure or impure]
3 possibilities of sentiment [like, dislike, indifference]

TAI CHI CHU’AN
108-form Wu family Tai Chi Chuan
The different slow motion solo sequences of T’ai Chi Ch’uan are the best known manifestation of T’ai Chi for public. In English, called the hand form or just the form; in Mandarin it is called ch’uan: 拳 They are performed slowly by beginners and are said to promote concentration, condition the body and acquaint students with the inventory of motion techniques for more advanced styles of martial arts training.

TANTRA SHASTRA: 108 Pitha {Sacred Places} The story goes that Lord Shiva was in deep and incessant meditation. His asceticism was creating great heat in the universe. All existence was in peril and Lord Brahma was deeply concerned.
Lord Brahma asked the Mother of the Universe, Maa Shakti, to use her strength and wile to seduce Lord Shiva. Maa Shakti agreed and was born as Sati, daughter of Shri Daksha. Lord Shiva was so entranced by Sati’s asceticism and extraordinary beauty that he took human form and they were married. Years later, at a feast, Sati’s father insulted Lord Shiva. Sati was so humiliated that she began a deep meditation which led to her immolation. Lord Shiva was completely heartbroken. He reached into the sacrificial fire and pulled out as much of His beloved’s body as he could grab. As He ascended to heaven, bits of Sati’s body fell to earth. 108 bits to be precise! In time, these places were acknowledged and worshipped.

SANATANA DHARMA: In a book by Khurana, the explanation mirrors original Vedic justifications: A circle has 360 degrees, which when multiplied by 60 gives 21,600 minutes in a circle. 60 comes from the 60 ‘ghatis’ which Sanatana Dharmiks believe in. One ghati is equal to 24 minutes and 60 ghatis come to 24 hours.

One ghati is divided into 60 parts or ‘palas’. So the 60 ghatis multiplied by 60 palasa comes to 3,600. This is further multiplied by 60 (becase a pala contains 60 vipalas) which gives us 21,600. Half of this is for the day, and the other half for the night. So, 21,600 divided by 2 gives us 10,800. For practical purposes, we use 108.
Using the number 108 helps us coordinate the rhythm of time and space & we remain in harmony with the spiritual powers of nature.

108 UPANISHADS FROM MUKTIKOPANISHAD: Rigveda(10): Aitareya , Atmabodha, Kaushitaki, Mudgala, Nirvana, Nadabindu, Akshamaya, Tripura, Bahvruka, Saubhagyalakshmi.

Yajurveda(50): Katha, Taittiriya , Isavasya , Brihadaranyaka, Akshi, Ekakshara, Garbha, Prnagnihotra, Svetasvatara, Sariraka, Sukarahasya, Skanda, Sarvasara, Adhyatma, Niralamba, Paingala, Mantrika, Muktika, Subala, Avadhuta, Katharudra, Brahma, Jabala, Turiyatita, Paramahamsa, Bhikshuka, Yajnavalkya, Satyayani, Amrtanada, Amrtabindu, Kshurika, Tejobindu, Dhyanabindu, Brahmavidya, YogakundalinI, Yogatattva, Yogasikha, Varaha, Advayataraka, Trisikhibrahmana, mandalabrahmana, Hamsa, Kalisantaraaa, Narayana, Tarasara, Kalagnirudra, Dakshinamurti, Pancabrahma, Rudrahrdaya, SarasvatIrahasya.

SamaVeda(16): Kena, Chandogya, Mahat, Maitrayani, Vajrasuci, Savitri, Aruneya, Kundika, Maitreyi, Samnyasa, Jabaladarsana, Yogacudaman, Avyakta, Vasudevai, Jabali, Rudrakshajabala.

Atharvaveda(32): Prasna , Mandukya, Mundaka, Atma, Surya, Narada-Parivrajakas, Parabrahma, Paramahamsa-Parivrajakas, Pasupatha-Brahma, Mahavakya, Sandilya, Krishna, Garuda, Gopalatapani, Tripadavibhuti-mahnarayana, Dattatreya, Kaivalya, NrsimhatapanI, Ramatapani, Ramarahasya, HayagrIva, Atharvasikha, Atharvasira, Ganapati, Brhajjabala, Bhasmajabala, Sarabha, Annapurna, TripuratapanI, Devi, Bhavana, SIta.

Joseph Campbell says it’s 1+0+8 = 9, the number of the goddess.
Or one can look at 1, 0, and 8 as:
1 = God or higher Truth
0 = emptiness or completeness in spiritual practice,
8 = infinity or eternity

Tea on the Brain

Been a long time since making an entry in this category — tea, but I always marvel at the relationship of tea in Buddhism, Yoga, and meditation. Now here is a neurological explain for human predilection for Camellia sinensis.

[vimeo 114499613 w=500 h=375]

  • January 6th, 2015
  • Posted in Tea
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Sitting Spaces

Students at the Yoga Path have been invited to share images of the meditation space in their homes. Here are some of the initial entries.

“One of the most important ways you can transform your home space is to make a place to sit. Creating a peaceful sitting area can transform your whole house. This also an important way to support your meditation practice. If we sit in the same place each day, it takes us less and less time to remember to stop and return to our breath. Here, in this place, our bodies and minds can help each other relax”  Thich Nhat Hanh

  • June 4th, 2014
  • Posted in Stories
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Mindfulness Resources

The Miracle of Mindfulness: An Introduction to the Practice of Meditation by Thich Nhat Hanh

When Things Fall Apart: Heart Advice for Difficult Times by Pema Chodron

Wherever You Go, There You Are by Jon Kabat-Zinn

The Wise Heart: A Guide to the Universal Teachings of Buddhist Psychology by Jack Kornfield

The Science of Enlightenment by Shinzen Young

Breakfast with Buddha by Roland Merullo

Falling Upward: A Spirituality for the Two Halves of Life by Richard Rohr

Be Free Where You Are by Thich Nhat Hanh and Sister Chan Khong

Making Space: Creating a Home Meditation Practice by Thich Nhat Hanh

 No Time to Lose: A Timely Guide to the Way of the Bodhisattva by Pema Chodron

Bringing Yoga to Life: The Everyday Practice of Enlightened Living by Donna Farhi

 

Spring Mindfulness Retreat

Here is the announcement about Spring Mindfulness Retreat 2014 sponsored by the Honey Locust Sangha / Omaha Community of Mindful Living.

  • February 24th, 2014
  • Posted in Education
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